What makes a person greedy

what makes a person greedy

Dec 11,  · Greed is an excessive love or desire for money or any possession. Greed is not merely caring about money and possessions, but caring . Sep 24,  · A: A greedy person is someone whose primary goal in life is to get more and more of something they want, and their whole focus is on getting it. We usually think of money when we think of greed, but a person can be greedy for other things also—food, fame, possessions, prestige and Estimated Reading Time: 1 min.

A greedy person is someone whose primary goal in life is to get more and more of something they want, and their whole focus is on getting it. We usually think of money when we think of greed, but a person can be greedy for other things also—food, fame, possessions, prestige and so forth.

The Bible repeatedly warns persoon against greed, and we need to take its warnings very seriously—especially what are the effects of tsunami in japan our materialistic society. What is the problem with greed? The problem first of all is that a greedy person allows things to take the place of God in his pegson.

Instead of putting God and His will first, they put money and things first. Greed is wrong also because a greedy person is concerned only with himself, and overlooks the needs of others. Greed can also lead to other sins, such as jealousy and envy.

Pray for your uncle, that he will realize his need of Christ and put Him first in his life. Someday the things of this earth will vanish, and the only thing that will matter is our relationship to Christ. What Is Idolatry? Be Meek—Be Happy. Give Menu. Give Online Your gift helps share the Gospel. Share Tweet. Home Answers. What is your definition of a greedy person?

All my uncle ever thinks about is money, and yet when I said something to him about it one time, he replied that God wanted him to be successful, so it wasn't wrong.

Now, there are also economic reasons that make us greedy. For example, in our economic system money is created out of debt. That is because when money is created, it’s essentially given out as loans. And there’s almost always interest attached to those loans. So, people who get those loans at some point have to return them. Greed makes you ugly. Humans, both male and female, are attracted to kindness. Greediness is is the fastest way to make Greed will put a target on your back. Con-artists love greedy people. The most difficult thing about about any con is.

We all have the potential for greedy tendencies, but in people with a strong fear of lack or deprivation, Greed can become a dominant pattern.

A selfish or excessive desire for more than is needed or deserved, especially of money, wealth, food, or other possessions [1]. Selfish and excessive desire is widely considered immoral, a violation of natural or divine law.

As with the opposite chief feature of self-destruction , greed stems from a basic fear of life. To be exact, greed is driven by a fundamental sense of deprivation , a need for something that is lacking or unavailable.

That one thing could be money, power, sex, food, attention, knowledge … just about anything. It could be something concrete or abstract, real or symbolic. But it will be something very specific on which the entire need-greed complex becomes fixated. All infants are born with a natural desire for love, nurture, care, attention and interaction.

In some cases, however, the source of such things—notably the caregiver—may be absent or unavailable. Perhaps not all of the time, but enough for the infant to experience the lack. Enough for the child to become terrified of never getting enough of what he or she needs. The situation could be natural and unavoidable, like the untimely death of a parent, or living through a time of famine. Alternatively, the situation could be deliberately imposed, such as willful neglect.

Whatever the circumstances, the effect on the child is a sense of deprivation, unfulfilled need, of never having enough. Another common factor in the formation of greed is the availability of substitutes. Imagine, for example, a parent who fails to provide nurturing but — out of guilt — provides lots of gifts in the form of money, toys, chocolate, TV.

Ultimately, the substitute is always inadequate. No amount of TV can make up for lack of human contact. No amount of chocolate can make up for lack of love. But the child learns to make do with whatever is available. From such experiences of deprivation and lack, a child comes to perceive life as being unreliable and limited — but also containing the missing ingredient for happiness:.

Life is limited. I miss out because other people are taking my share, getting what is rightfully mine. Based on the above misconceptions and early negative experiences, the child becomes gripped by a specific kind of fear. In this case, the fear is of lack — of having to go without something essential as there may not be enough of it to go around. They will also tend to envy those who have that thing. Typically this involves:.

I am not greedy. I am not doing this for me. See how generous I am. See how my possessions make other people happy. All people are capable of this kind of behaviour. When it dominates the personality, however, one is said to have a chief feature of greed.

Because the compulsion of greed is usually driven by some early, traumatising sense of deprivation that may be lost to memory, it often manifests only later in childhood, adolescence and adulthood as one of our most essential survival instincts comes into play: competition.

Competition for resources is a universal instinct and one of the most important factors in biology. Different species can compete for the same watering hole, for example. At an instinctive level we are still like hunter-gatherers who survive against the odds by making sure we have what we need. The cave-dweller within us is still primed to hunt, catch, gather and hoard.

We are also a tribal species who will instinctively take from other tribes as a desperate measure to feed our own. You would experience this subjectively as an all-consuming lust, hunger or craving for something money, sex, food, power, fame, etc…. This might be triggered by suddenly seeing the object of your desire, or an opportunity to go after it. Underlying the desire, however, is a terrible insecurity, a primal fear of lack or deprivation, though this is likely to be more unconscious than conscious.

On the surface there is just the compulsion to satisfy the need. The only clear course of action, it seems, is to try and satisfy this longing because, after all, it promises to give you that long-lost sense of security.

Others might question your peculiar commitment and determination, given that it seems you are willing to risk everything over this personal obsession. It will make me happy. It will make you happy too. Sometimes you might achieve success in getting what you seek. And in those moments when the elusive object of your desire is actually in your hands you experience truly intoxicating feelings of triumph and relief.

In fact, there is no such thing as enough. Despite all your best efforts, and despite every success, an abiding sense of security or fulfilment is never reached.

The overwhelming desire is literally insatiable so long as the underlying fear is never addressed. You may then experience frustration at the transience of such pleasure, especially given the investment of time and energy. You may experience shame and guilt over the damaging effects of your actions upon your relationships, reputation, financial security, etc.

All of this has the effect of evoking fear and insecurity, and a compelling need to fill that hole, and so the cycle begins again. You might experience all these at some level at once, or have different ones in your foreground at different times.

By way of illustration, I came across this NY Times article by a guy called Sam Polk [2], a former hedge-fund trader, who describes the greed pattern in his own experience:. I was 30 years old, had no children to raise, no debts to pay, no philanthropic goal in mind. I wanted more money for exactly the same reason an alcoholic needs another drink: I was addicted. It looked as if the traders were playing a video game inside a spaceship; if you won this video game, you became what I most wanted to be — rich.

Egoism not to be confused with egotism is state of self-centred acquisitiveness: I will have what I want and need. It is the opposite of altruism. Why is this a positive pole? We are not all here to be self-sacrificing saints. We are here to make choices, and most of our choices will be driven by our own needs and desires. Voracity or gluttony is a state of excessive egoism, unjustified acquisitiveness.

Not only does it cause one to acquire more than is ever going to be necessary, it can also lead to others being deprived of the same thing. All things are secondary to the fear of lack. It is multi-faceted and multi-layered, with elements that may be buried far below the level of everyday awareness. So if one is to get on top of a pattern of greed then one ought to consider this complexity.

I actually have a mother who out of greed even hides food, everything from baking soda, cheese, bread, and is always trying use her family for something to she does not want to spend her money on.

Her sick behavior has become even worst with age. She lies about everything and is always up to something. It is said that impatience is hardest on yourself while greed is hardest on those around you. I would just add, bear in mind that under all that self-serving behaviour there is a deep-seated terror of deprivation. Best of luck to both of you. I totally get what you are saying.

I used to say that about my father and my mother, but mostly my father. The abuse started when I was in the womb, and did not stop after I left home, for by then I had developed self-destructive behaviour. I had virtually no safe places save the dissociation, which I lived in frequently and unbeknownst to me until fairly recently, subconsciously; it worked when I was a child for survival, but harmful as an adult.

Our parents did what they did because somebody did something to them, it is more often than not generational. The first step towards healing is recognizing those inherited traits in ourselves, and then forgiving what others have done to us. This starts to break down the cycle. Forgiveness is a gift we give ourselves. We unhook ourselves from our abusers, torturers, tormentors, etc. Forgiveness is also a diminishing pain.

It takes time for the emotion to catch up with the decision. Forgiveness also does not mean to go back and be revictimized. Reconciliation is not necessary if not realistically possible. Now I am grateful for, in example, my father who tried his best with what he knew to do right by me and teach me a better way to live, and my mother who tried her best to nurture me in the midst of her own crushing pain.

Not perfect by any stretch, however, never give up on the road towards wholeness. I must say the realization of greed as my chief feature just came crashing down like a ton of bricks. All for my own need and with complete disregard for her feelings. I never had a lack of gifts or food growing up. But I did have a very distinct lack of emotional love and support from my parents that continues to this day.

This has been a very sobering morning. The rental units were part of the new middle-class of a post-colonial third world my dad is 3 months older than my country , both university educated very unusual, economically but a common cultural aspiration from then and now, men and women and my teachers all said I had so much potential-and as many questions.

I want to know all of it, but from a bloody-minded determination to know the conditions of my existence, to know the worst for it, and to provide for it.



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